Monday, April 04, 2022

Libertarian conservatism - Wikipedia

Libertarian conservatism - Wikipedia

Libertarian conservatism/'scrabblenomics'

Not to be confused with Conservative liberalism or Liberal conservatism.
This article is about the type of libertarianism that combines conservatism with libertarianism. For the type of libertarianism that supports capitalism, see Right-libertarianism.

Libertarian conservatism,[1] also referred to as conservative libertarianism[2][3][4] and conservatarianism,[5][6] is a political philosophy that combines conservatism and libertarianism, representing the libertarian wing of conservatism and vice versa.[7]

Libertarian conservatism advocates the greatest possible economic liberty and the least possible government regulation of social life, mirroring laissez-faire classical liberalism, but harnesses this to a belief in a more socially conservative philosophy emphasizing authority, morality and duty.[1] Originating in the United States, libertarian conservatism prioritizes liberty, promoting free expression, freedom of choice and free-market capitalism to achieve conservative ends and rejects liberal social engineering.[8]


Philosophy

In political science, libertarian conservatism is an ideology that combines the advocacy of economic and legal principles such as fiscal discipline, respect for contracts, defense of private property and free markets,[7] fewer laws banning minor crimes, and the traditional conservative stress on self-help and freedom of choice under a laissez-faire and economically liberal capitalist society with social tenets such as the importance of religion and the value of religious morality[9] through a framework of limited, constitutional, representative government.[10] For Margaret Randall, libertarian conservatism began as an expression of liberal individualism and the demand for personal freedom.[11][12] According to Andrew Gilbert, conservative parties such as the British Conservative Party and Republican Party hold a significant libertarian conservative wing, although Gilbert argues that "it is questionable to what extent conservatism and libertarianism are compatible".[13] According to Mark A. Graber, libertarian conservatives are "philosophically consistent liberal legal individualists".[14]

In 1998, George Wescott Carey edited Freedom and Virtue: The Conservative/Libertarian Debate, a book which contains essays that Carey describes as representing "the tension between liberty and morality" and "the main fault line dividing the two philosophies".[15] For Brian Farmer, "Libertarianism is a form of Conservatism often considered separate from the more mainstream conservative ideologies, partially because it is a bit more extreme, and partially because Libertarians often separate themselves from other forms of more mainstream Conservatism".[16]

In 2004, Thomas DiLorenzo wrote that libertarian conservative constitutionalists believe that the way to limit government is to enforce the United States Constitution. However, DiLorenzo criticized them by writing that "[t]he fatal flaw in the thinking of the libertarian/conservative constitutionalists stems from their unawareness or willful ignorance of how the founders themselves believed the Constitution could be enforced: by the citizens of the free, independent, and sovereign states, not the federal judiciary". DiLorenzo further wrote that the powers accrued to the federal government during the American Civil War overthrew the Constitution of 1787.[17]

In 2006, Nelson Hultberg wrote that there is "philosophical common ground" between libertarians and conservatives. According to Hultberg, "[t]he true conservative movement was, from the start, a blend of political libertarianism, cultural conservatism, and non-interventionism abroad bequeathed to us via the Founding Fathers". He said that such libertarian conservatism was "hijacked" by neoconservatism, "by the very enemies it was formed to fight—Fabians, New Dealers, welfarists, progressives, globalists, interventionists, militarists, nation builders, and all the rest of the collectivist ilk that was assiduously working to destroy the Founders' Republic of States".[18]

Economics

Libertarian conservatism subscribes to the libertarian idea of free-market capitalism, advocating minimal to no government interference in the market. A number of libertarian conservatives favor Austrian School economics and are critical of fiat money. Libertarian conservatives also support wherever possible privatizing services traditionally run or provided by the government, from airports and air traffic control systems to toll roads and toll booths.[1][8] Libertarian conservatism advocates economic freedom in the product and capital markets and consumption whilst excluding collective action, collective bargaining and labor organization in general.[19]

History

In the 1950s, Frank Meyer, a prominent contributor to the National Review, called his own combination of libertarianism and conservatism fusionism.[20][21]

In an 1975 interview with Reason, California Governor Ronald Reagan appealed to libertarians when he stated to "believe the very heart and soul of conservatism is libertarianism".[22] Ron Paul was one of the first elected officials in the nation to support Reagan's presidential campaign[23] and actively campaigned for Reagan in 1976 and 1980.[24] However, Ron Paul quickly became disillusioned with the Reagan administration's policies after Reagan's election in 1980 and later recalled being the only Republican to vote against Reagan budget proposals in 1981,[25][26] aghast that "in 1977, Jimmy Carter proposed a budget with a $38 billion deficit, and every Republican in the House voted against it. In 1981, Reagan proposed a budget with a $45 billion deficit—which turned out to be $113 billion—and Republicans were cheering his great victory. They were living in a storybook land".[23] Ron Paul expressed his disgust with the political culture of both major parties in a speech delivered in 1984 upon resigning from the House of Representatives to prepare for a failed run for the Senate and eventually apologized to his libertarian friends for having supported Reagan.[26] By 1987, Ron Paul was ready to sever all ties to the Republican Party as explained in a blistering resignation letter.[24] While affiliated with both Libertarian and Republican parties at different times, Ron Paul stated to have always been a libertarian at heart.[25][26]

In the 1980s, libertarians such as Ron Paul and Murray Rothbard[27][28] criticized President Reagan, Reaganomics and policies of the Reagan administration for, among other reasons, having turned the United States' big trade deficit into debt and the United States became a debtor nation for the first time since World War I under the Reagan administration.[29][30] Rothbard argued that the presidency of Reagan has been "a disaster for libertarianism in the United States"[31] and Ron Paul described Reagan himself as "a dramatic failure".[24]

Already a radical classical liberal and anti-interventionist strongly influenced by the Old Right, especially its opposition to the managerial state whilst being more unequivocally anti-war and anti-imperialist,[32] Rothbard had become the doyen of libertarianism in the United States.[33][34] After his departure from the New Left, with which he helped build for a few years a relationship with other libertarians,[35][36] Rothbard had involved the segment of the libertarian movement loyal to him in an alliance with the growing paleoconservative movement,[37][38] seen by many observers, libertarian and otherwise, as flirting with racism and social reaction.[39][40][41] Suggesting that libertarians needed a new cultural profile that would make them more acceptable to socially and culturally conservative people, Rothbard criticized the tendency of proponents of libertarianism to appeal to "'free spirits,' to people who don't want to push other people around, and who don't want to be pushed around themselves" in contrast to "the bulk of Americans", who "might well be tight-assed conformists, who want to stamp out drugs in their vicinity, kick out people with strange dress habits, etc." whilst emphasizing that this was relevant as a matter of strategy. Rothbard argued that the failure to pitch the libertarian message to Middle America might result in the loss of "the tight-assed majority".[42]

In the 1990s, Rothbard, Lew Rockwell and others described their libertarian conservative views as paleolibertarianism.[43] In an early statement of this position, Rockwell and Jeffrey Tucker argued for a specifically Christian libertarianism.[43] Later, Rockwell would no longer consider himself a "paleolibertarian" and was "happy with the term libertarian".[44] Those libertarians continued their opposition to "all forms of government intervention—economic, cultural, social, international" whilst upholding cultural conservatism in social thought and behavior. Paleolibertarians opposed a licentious libertarianism which advocated "freedom from bourgeois morality, and social authority".[43] Rockwell later stated to have dropped that self-description because people confused it with paleoconservatism which libertarians such as Rockwell rejected. While distancing himself from the paleolibertarian alliance strategy, Rockwell affirmed paleoconservatives for their "work on the immigration issue", maintaining that "porous borders in Texas and California" could be seen as "reducing liberty, not increasing it, through a form of publicly subsidized right to trespass".[45][46]

In 2001, Edward Feser emphasized that libertarianism does not require individuals to reject traditional conservative values. Libertarianism supports the ideas of liberty, privacy and ending the war on marijuana at the legal level without changing personal values. Defending the fusion of traditionalist conservatism with libertarianism and rejecting the view that libertarianism means support for a liberal culture, Feser implied that a central issue for those who share his viewpoint is "the preservation of traditional morality—particularly traditional sexual morality, with its idealization of marriage and its insistence that sexual activity be confined within the bounds of that institution, but also a general emphasis on dignity and temperance over self-indulgence and dissolute living".[20]

Hans-Hermann Hoppe is a libertarian conservative, whose belief in rights of property owners to establish private covenant communities, from which homosexuals and political dissidents may be "physically removed",[47][48] has been strongly criticised.[39][40][41] Hoppe also garnered controversy due to his support for restrictive limits on immigration which critics argue is at odds with libertarianism.[49] In Democracy: The God That Failed, first published in 2001, Hoppe argued that "libertarians must be conservatives".[50] Hoppe acknowledged "the importance, under clearly stated circumstances, of discriminating against communists, democrats, and habitual advocates of alternative, non-family centered lifestyles, including homosexuals".[51][52] In contrast to Walter Block,[53] Hoppe argued that libertarianism need not be seen as requiring open borders[54] and attributed "open border enthusiasm" to "egalitarianism".[55] While defending "market anarchy" in preference to both, Hoppe has argued for the superiority of monarchy to democracy, maintaining that monarchs are likely to be better stewards of the territory they claim to own than democratic politicians, whose time horizons may be shorter.[56]

Notable people

Richard Epstein, Milton Friedman, Friedrich Hayek, Ludwig von Mises, Albert Jay Nock, Richard Posner, Peter Schiff, Thomas Sowell, David Stockman and Walter E. Williams have been described as libertarian conservatives.[8][57] Former Congressman Ron Paul and his son Senator Rand Paul have been described as combining conservative and libertarian small government ideas and showing how the Constitution of the United States defends the individual and most libertarian views.[58]

See also

  • Conservatism portal
  • Libertarianism portal

References

  1. ^ a b c Heywood 2015, p. 37.
  2. Graber, Mark A. (1991). Transforming Free Speech: The Ambiguous Legacy of Civil Libertarianism. Berkeley, California: University of California Press. p. 18. ISBN 9780520913134.
  3. Narveson, Jan (2001). The Libertarian Idea (revised ed.). Peterborough, Ontario: Broadview Press. p. 8. ISBN 9781551114217.
  4. Passavent, Paul (2003). No Escape: Freedom of Speech and the Paradox of Rights. New York: New York University Press. p. 49. ISBN 9780814766965.
  5. Cooke, Charles C. W. (March 23, 2015). "Conservatarianism". National Review. Retrieved September 23, 2020.
  6. Polumbo, Brad (April 4, 2019). "What Is a Conservatarian?" Libertarianism. Retrieved September 23, 2020.
  7. ^ a b Johnston 2007, pp. 154–156.
  8. ^ a b c Piper, J. Richard (1997). Ideologies and Institutions: American Conservative and Liberal Governance Prescriptions Since 1933. Rowman & Littlefield. pp. 110–111. ISBN 9780847684595.
  9. Johnston 2007, p. 154.
  10. Johnston 2007, pp. 154–155.
  11. Schlesinger, Arthur (September 1933) [1933]. "48". The Rise of the City: 1878–1898. The Academy of Political Science. pp. 454–456.none
  12. Randall, Margaret (January 14, 2018) [1995]. "Preface". Sandino's Daughters: Testimonies of Nicaraguan Women in Struggle. Rutgers University Press. pp. ii.none
  13. Gilbert, Andrew (2018). British Conservatism and the Legal Regulation of Intimate Relationships. London: Bloomsbury Publishing. p. 40. ISBN 9781509915897. "Political parties which are usually considered to be conservative parties (such as the US Republican Party or the British Conservative Party) are also known for having a significant libertarian grouping within their ranks (especially in America), yet it is questionable to what extent conservatism and libertarianism are compatible."
  14. Passavent, Paul (2003). No Escape: Freedom of Speech and the Paradox of Rights. New York: New York University Press. pp. 48–49. ISBN 9780814766965.
  15. Carey, George Wescott, ed. (1998). Freedom & Virtue: The Conservative Libertarian Debate. Intercollegiate Studies Institute. ISBN 1882926196.
  16. Farmer, Brian (2008). American Conservatism: History, Theory and Practice. Newcastle upon Tyne, England: Cambridge Scholars Publishing. p. 71. ISBN 9781443802765.
  17. DiLorenzo, Thomas (July 21, 2004). "Constitutional Futility". Lew Rockwell.com. Retrieved July 2, 2008.none
  18. Hultberg, Nelson (December 20, 2006). "True Conservatism vs. Neo-Conservatism". Americans for a Free Republic. Archived August 20, 2008, at the Wayback Machine. Retrieved August 20, 2008.
  19. Zafirovski, Milan (2007). Democracy, Economy, and Conservatism: Political and Economic Freedoms and Their Antithesis in the Third Millennium: Modern Free Society and Its Nemesis. Lanham, Maryland: Lexington Books. p. 309. ISBN 9780739117965.
  20. ^ a b Feser, Edward (December 22, 2001). "What Libertarianism Isn't". Lew Rockwell.com. Retrieved December 22, 2001.
  21. Raico, Ralph (Fall 1964). "Is Libertarianism Amoral?". New Individualist Review. 3 (3): 29–36.
  22. Klausner, Manuel (July 1975). "Inside Ronald Reagan". Reason. Retrieved May 2, 2020.
  23. ^ a b Roberts, Jerry (September 17, 1988). "Libertarian Candidate Rolls Out His Values". San Francisco Chronicle.none
  24. ^ a b c Nichols, Bruce (March 15, 1987). "Ron Paul Wants to Get Americans Thinking: Republican-Turned-Libertarian Seeks Presidency". Dallas Morning News.none
  25. ^ a b Kennedy, J. Michael (May 10, 1988). "Politics 88: Hopeless Presidential Race: Libertarian Plods On – Alone and Unheard". Los Angeles Times. Retrieved January 31, 2012.none
  26. ^ a b c Kutzmann, David M. (May 24, 1988). "Small Party Battles Big Government Libertarian Candidate Opposes Intrusion into Private Lives". San Jose Mercury News: 12A.none
  27. Rothbard, Murray (1984). "The Reagan Phenomenon". Free Life: The Journal of the Libertarian Alliance. Libertarian Alliance. '4 (1): 1–7. Retrieved September 20, 2020 – via the Mises Institute.
  28. Riggenbach, Jeff (February 5, 2011). "The Reagan Fraud – and After". Mises Institute. Retrieved September 20, 2020.
  29. Kilborn, Peter T. (September 17, 1985). "U.S. Turns Into Debtor Nation". The New York Times. Retrieved May 2, 2020.
  30. Johnston, Oswald (September 17, 1985). "Big Trade Deficit Turns U.S. Into Debtor Nation : First Time Since 1914". Los Angeles Times. Retrieved May 2, 2020.
  31. Weltch, Matt (September 9, 2011). "Rothbard on Reagan in Reason". Reason. Reason Foundation. Retrieved September 20, 2020.
  32. See Raimondo, Enemy; Brian Doherty, Radicals for Capitalism: A Freewheeling History of the Modern American Libertarian Movement (New York: Public Affairs 2007).
  33. Raimondo, Enemy 372–383.
  34. Doherty 565–569.
  35. Murray N. Rothbard, "Left and Right: The Prospects for Liberty," Left and Right: A Journal of Libertarian Thought 1.1 (Spring 1965): 4–22.
  36. Roderick T. Long, "Rothbard's 'Left and Right': Forty Years Later" (Rothbard Memorial Lecture, Austrian Scholars Conference 2006).
  37. Raimondo, Enemy 266–295.
  38. Doherty 561–565.
  39. ^ a b Sheffield, Matthew (2 September 2016). "Where did Donald Trump get his racialized rhetoric? From libertarians". The Washington Post. Retrieved 27 February 2020.none
  40. ^ a b Lewis, Matt (23 August 2017). "The Insidious Libertarian-to-Alt-Right Pipeline". The Daily Beast. Retrieved 27 February 2020.none
  41. ^ a b Ganz, John (19 September 2017). "Libertarians have more in common with the alt-right than they want you to think". The Washington Post. Retrieved 27 February 2020.none
  42. Murray Rothbard, letter to David Bergland, June 5, 1986, qtd. Raimondo 263–264.
  43. ^ a b c Rockwell, Lew. "The Case for Paleo-libertarianism" (PDF). Liberty (January 1990): 34–38. Archived from the original (PDF) on September 7, 2018. Retrieved November 20, 2018.none.
  44. Kenny Johnsson, Do You Consider Yourself a Libertarian?, interview with Lew Rockwell, May 25, 2007.
  45. Rockwell, Llewellyn H. (May 2, 2002). "What I Learned From Paleoism". Lew Rockwell.com. Retrieved July 2, 2008.none
  46. Johnsson, Kenny (May 25, 2007). "Do You Consider Yourself a Libertarian?". Lew Rockwell.com. Retrieved July 2, 2008.none
  47. Hoppe, Hans-Hermann (11 April 2005). "My Battle With The Thought Police". Mises Institute. Retrieved 20 September 2020.none
  48. Hoppe, Hans-Hermann (2011). DemocracyThe God That Failed: The Economics and Politics of Monarchy, Democracy, and Natural Order. Transaction Publishers. pp. 216–218. ISBN 9781412815291.
  49. Guenzl, Simon (June 23, 2016). "Public Property and the Libertarian Immigration Debate". Libertarian Papers. 8 (1): 153–177. "I conclude that supporting a legitimate role for the state as an immigration gatekeeper is inconsistent with Rothbardian and Hoppean libertarian anarchism, as well as with the associated strategy of advocating always and in every instance reductions in the state's role in society."
  50. Hans-Hermann Hoppe, Democracy: The God That Failed (New Brunswick, NJ: Transaction 2001) 189.
  51. Hans-Hermann Hoppe, "My Battle With The Thought Police," Mises Daily (Mises Institute, April 12, 2005). The quoted material in the text is intended as an elaboration of an earlier discussion in Democracy; Hoppe notes that "a few sentences" of Democracy: The God that Failed address this point and writes: "In its proper context these statements are hardly more offensive than saying that the Catholic Church should excommunicate those violating its fundamental precepts or that a nudist colony should expel those insisting on wearing bathing suits." In Democracy, he suggests that, in a stateless society, it would make sense for people forming communities "for the purpose of protecting family and kin" to eschew "tolerance toward those habitually promoting lifestyles incompatible with this goal." He says that "the advocates of alternative, non-family-centered lifestyles such as, for instance, individual hedonism, parasitism, nature-environment worship, homosexuality, or communism—will have to be physically removed from society, too, if one is to maintain a libertarian order." Hans-Hermann Hoppe, Democracy: The God That Failed (New Brunswick, NJ: Transaction 2001) 218.
  52. Stephan Kinsella, "Hoppe on Covenant Communities and Advocates of Alternative Lifestyles," LewRockwell.com (n.p, May 26, 2010).
  53. Walter Block, "A Libertarian Case for Free Immigration," Journal of Libertarian Studies 13.2 (Sum. 1998): 167–186.
  54. Hans-Hermann Hoppe, "Natural Order, the State, and the Immigration Problem," Journal of Libertarian Studies 16.1 (Winter 2002): 75–97.
  55. Hoppe, "Immigration" 93n23. Proponents of open borders, he maintains, "were initially drawn to libertarianism as juveniles because of its "antiauthoritarianism" (trust no authority) and seeming "tolerance," in particular toward 'alternative'—nonbourgeois—lifestyles. As adults, they have been arrested in this phase of mental development They express special 'sensitivity' in every manner of discrimination and are not inhibited in using the power of the central state to impose non-discrimination or 'civil rights' statutes on society. Consequently, by prohibiting other property owners from discrimination as they see fit, they are allowed to live at others' expense. They can indulge in their 'alternative' lifestyle without having to pay the 'normal' price for such conduct, i.e., discrimination and exclusion. To legitimize this course of action, they insist that one lifestyle is as good and acceptable as another. This leads first to multiculturalism, then to cultural relativism, and finally to 'open borders.'"
  56. Hoppe, Democracy.
  57. Rockwell, Lew; Tucker, Jeffrey (1991). "Cultural Thought of Ludwig von Mises". Journal of Libertarian Studies. Mises Institute. 10' (1): 23–52.
  58. Mafaldo, Lucas (October 10, 2007). "The Conservative Case for Ron Paul". Lew Rockwell.com. Archived from the original on October 11, 2007. Retrieved July 2, 2008.none

Bibliography

Further reading

External links



~A.

This puffer jacket is filled with single-use masks and shows the pandemic-related environmental issues! - Yanko Design

This puffer jacket is filled with single-use masks and shows the pandemic-related environmental issues! - Yanko Design

This puffer jacket is filled with single-use masks and shows the pandemic-related environmental issues!

The pandemic has led to a huge lifestyle shift and in the bid to stay safe, the environment is suffering from the excessive use of plastic to wrap items, chemicals to sanitize, and the millions (or billions) of single-use PPE that eventually contribute to pollution. There are photographs of medical masks floating in the ocean with the animals and washing up on beaches is a heartbreaking sight. To bring this issue to light, designers Tobia Zambotti and Aleksi Saastamoinen created Coat-19, an icy blue puffer jacket made of discarded single-use masks, organic wool, and transparent recycled laminate.

The designers are based in Iceland that still has a mask mandate. Icelandic winds can be very strong so masks that aren't carefully discarded blow from the streets into the otherwise pristine environment. To prevent this from happening they collected around 1500 light-blue masks from the streets of Reykjavík, thoroughly disinfected them with ozone gas, and shipped them to Helsinki where they became an unusual filling for "Coat-19" – a modern puffer jacket that highlights this absurd pandemic-related environmental issue.​

Most of the disposable masks available in the market are made with a thermoplastic called polypropylene which is also used to produce poly-fill, the most common acrylic stuffing for cheap down jackets – same material, same function, different look. Some of the light-blue masks were partly filled with organic cotton wool in order to create the puffy silhouette of the trendy oversized jacket.

The outer layer is a semi-transparent breathable and waterproof laminate based made from bio-sources that let the disposable masks be visible.​ There are about 1500 masks that make the filling along with organic cotton wool. While the sight is jarring, it is a reminder we all need to practice safety sustainably. We may come out of this pandemic or learn to live with it, but the climate crisis is not something we can solve with a shot. This is a plea to use alternatives if possible so that your safety in the present doesn't compromise on the future of the planet.

Designer: Tobia Zambotti and Aleksi Saastamoinen



~A.

Sunday, April 03, 2022

Domestic Travel During COVID-19 | CDC-RRREALLY???

Domestic Travel During COVID-19 | CDC

Domestic Travel During COVID-19

CDC's COVID-19 Community Levels recommendations do not change current travel requirements, including the requirement to wear masks on public transportation and indoors in U.S. transportation hubs.

What You Need to Know

  • Delay travel until you are up to date with your COVID-19 vaccines.
  • Check your destination's COVID-19 situation before traveling. State, tribal, local, and territorial governments may have travel restrictions in place.
  • Wearing a mask over your nose and mouth is required in indoor areas of public transportation (including airplanes) and indoors in U.S. transportation hubs (including airports).
  • Do not travel if you are sick, tested positive for COVID-19 and haven't ended isolation, had close contact with a person with COVID-19 and haven't ended quarantine, or are waiting for results of a COVID-19 test.
  • If you are not up to date with your COVID-19 vaccines and must travel, get tested both before and after your trip.
  • Delay travel until you are up to date with your COVID-19 vaccines.
    • Getting vaccinated is still the best way to protect yourself from severe disease and slow the spread of COVID-19.
  • Get tested before you travel.
    • Get a viral test as close to the time of departure as possible (no more than 3 days) before you travel.
    • Isolate if you test positive or develop COVID-19 symptoms.
  • Follow additional recommendations before, during, and after travel.

Before You Travel

Make sure to plan ahead:

  • Check the current COVID-19 situation at your destination.
  • Make sure you understand and follow all state, tribal, local, and territorial travel restrictions, including proper mask wearing, proof of vaccination, testing, or quarantine requirements.
    • For up-to-date information and travel guidance, check the state, tribal, local and territorial health department's website where you are, along your route, and where you are going.
  • If traveling by air, check if your airline requires any testing, vaccination, or other documents.
  • Prepare to be flexible during your trip as restrictions and policies may change during your travel.

Testing

   RECOMMENDED

If you are NOT up to date with your COVID-19 vaccines, get tested with a viral test as close to the time of departure as possible (no more than 3 days) before you travel.

Do NOT travel if…

  • You are sick, even if you recovered from COVID-19 within the past 90 days or are up to date with your COVID-19 vaccines.
  • You tested positive for COVID-19.
    • Do not travel until a full 10 days after your symptoms started or the date your positive test was taken if you had no symptoms.
  • You are waiting for results of a COVID-19 test.
  • You had close contact with a person with COVID-19 and are recommended to quarantine.
    • Do not travel until a full 5 days after your last close contact with the person with COVID-19. It is best to avoid travel for a full 10 days after your last exposure.
    • If you must travel during days 6 through 10 after your last exposure:
      • Get tested at least 5 days after your last close contact. Make sure your test result is negative and you remain without symptoms before traveling. If you don't get tested, avoid travel until a full 10 days after your last close contact with a person with COVID-19.
      • Properly wear a well-fitting mask when you are around others for the entire duration of travel during days 6 through 10. If you are unable to wear a mask, you should not travel during days 6 through 10.

If you had close contact with a person with COVID-19 but are NOT recommended to quarantine...

    • Get tested at least 5 days after your last close contact. Make sure your test result is negative and you remain without symptoms before traveling.
      • If you had confirmed COVID-19 within the past 90 days, you do NOT need to get tested, but you should still follow all other recommendations (including if you develop COVID-19 symptoms).
    • If you travel during the 10 days after your last exposure, properly wear a well-fitting mask when you are around others for the entire duration of travel during the 10 days. If you are unable to wear a mask, you should not travel during the 10 days.

During Travel

Masks

   REQUIRED

  • Wearing a mask over your nose and mouth is required in indoor areas of public transportation (including on airplanes, buses, trains, and other forms of public transportation) traveling into, within, or out of the United States and indoors in U.S. transportation hubs (including airports and stations). Travelers are not required to wear a mask in outdoor areas of a conveyance (like on open deck areas of a ferry or the uncovered top deck of a bus).

Protect Yourself and Others

   RECOMMENDED

After Travel

You might have been exposed to COVID-19 on your travels. You might feel well and not have any symptoms, but you can still be infected and spread the virus to others.

If you are NOT Up to Date with your COVID-19 Vaccines

   RECOMMENDED

Self-quarantine and get tested after travel:

ALL Travelers

   RECOMMENDED

If Your Test is Positive or You Develop COVID-19 Symptoms

You do NOT need to get tested or quarantine if you recovered from COVID-19 in the past 90 days. You should still follow all other travel recommendations. If you develop COVID-19 symptoms after travel, isolate and consult with a healthcare provider for testing recommendations.



~A.

Thursday, March 31, 2022

James Carville: Democratic Party Needs "Woke Detox Center" If We Want To Win Another Election | Video | RealClearPolitics

James Carville: Democratic Party Needs "Woke Detox Center" If We Want To Win Another Election | Video | RealClearPolitics

James Carville: Democratic Party Needs "Woke Detox Center" If We Want To Win Another Election

Democratic Strategist James Carville posited a theory about why Democrats lost this week's gubernatorial election in Virginia:


 "What went wrong is this stupid wokeness."

JUDY WOODRUFF: What went wrong?

JAMES CARVILE: What went wrong is this stupid wokeness.

All right? Don't just look at Virginia and New Jersey. Look at Long Island, look at Buffalo, look at Minneapolis. Even look at Seattle, Washington. I mean, this "defund the police" lunacy, this take Abraham Lincoln's name off of schools, that — people see that.

And it's just — really have a suppressive effect all across the country to Democrats. Some of these people need to go to a woke detox center or something. They're expressing language that people just don't use. And there's a backlash and frustration at that.

And you're right. Suburbanites in Northern Virginia, suburbanites in Northern New Jersey pulled away a little bit. Youngkin never ran any ads against Biden. And I think what he did is just let the Democrats pull the pin and watch the grenade go off on them.

And we have got to change this and not be about changing dictionaries and change laws. And these faculty lounge people that sit around mulling about I don't know what are — they're not working. Look what happened in Buffalo, again, Seattle. I think the Republicans may have won a city attorney's race in Seattle.

Seattle autonomous zone? Who could even think of something that stupid?

And they're suppressing our vote. And I have got news for you. You're hurting the party. You're hurting the very people that you want to help.


It's tearing us apart - Politics, driven by media and scare tactics featuring our economic domestic ego Uber-alles drive-thru.

PTSD-19

~A.